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April 20, 1956

Beckett's 'Waiting for Godot'

By BROOKS ATKINSON
Don't expect this column to explain Samuel Beckett's "Waiting for Godot," which was acted at the John Golden last evening. It is a mystery wrapped in an enigma.

But you can expect witness to the strange power this drama has to convey the impression of some melancholy truths about the hopeless destiny of the human race. Mr. Beckett is an Irish writer who has lived in Paris for years, and once served as secretary to James Joyce.

Since "Waiting for Godot" has no simple meaning, one seizes on Mr. Beckett's experience of two worlds to account for his style and point of view. The point of view suggests Sartre--bleak, dark, disgusted. The style suggests Joyce--pungent and fabulous. Put the two together and you have some notion of Mr. Beckett's acrid cartoon of the story of mankind.

Literally, the play consists of four raffish characters, an innocent boy who twice arrives with a message from Godot, a naked tree, a mound or two of earth and a sky. Two of the characters are waiting for Godot, who never arrives. Two of them consist of a flamboyant lord of the earth and a broken slave whimpering and staggering at the end of a rope.

Since "Waiting for Godot" is an allegory written in a heartless modern tone, a theatre-goer naturally rummages through the performance in search of a meaning. It seems fairly certain that Godot stands for God. Those who are loitering by the withered tree are waiting for salvation, which never comes.

The rest of the symbolism is more elusive. But it is not a pose. For Mr. Beckett's drama adumbrates--rather than expresses--an attitude toward man's experience on earth; the pathos, cruelty, comradeship, hope, corruption, filthiness and wonder of human existence. Faith in God has almost vanished. But there is still an illusion of faith flickering around the edges of the drama. It is as though Mr. Beckett sees very little reason for clutching at faith, but is unable to relinquish it entirely.

Although the drama is puzzling, the director and the actors play it as though they understand every line of it. The performance Herbert Berghof has staged against Louis Kennel's spare setting is triumphant in every respect. And Bert Lahr has never given a performance as glorious as his tatterdemalión Gogo, who seems to stand for all the stumbling, bewildered people of the earth who go on living without knowing why.

Although "Waiting for Godot" is an uneventful, maundering, loquacious drama, Mr. Lahr is an actor in the pantomime tradition who has a thousand ways to move and a hundred ways to grimace in order to make the story interesting and theatrical, and touching, too. His long experience as a bawling mountebank has equipped Mr. Lahr to represent eloquently the tragic comedy of one of the lost souls of the earth.

The other actors are excellent, also. E. G. Marshall as a fellow vagrant with a mind that is a bit more coherent; Kurt Kasznar as a masterful egotist reeking of power and success; Alvin Epstein as the battered slave who has one bitterly satirical polemic to deliver by rote; Luchino Solito De Solis as a disarming shepherd boy--complete the cast that gives this diffuse drama a glowing performance.

Although "Waiting for Godot" is a "puzzlement," as the King of Siam would express it, Mr. Beckett is no charlatan. He has strong feelings about the degradation of mankind, and he has given vent to them copiously. "Waiting for Godot" is all feeling. Perhaps that is why it is puzzling and convincing at the same time. Theatregoers can rail at it, but they cannot ignore it. For Mr. Beckett is a valid writer.

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